Paradox of Women’s Empowerment: From Resources to Agency

Pinkle Gogoi

Introduction 

When we discuss women’s empowerment today, feminism is increasingly aware that the terrain on  which women and men acquire their gendered sense of self and social identity is more varied and  complex than was assumed in the era of ‘women’s liberation’. This has to be given due importance, when discussing and researching women’s empowerment as it needs to be understood in relation to  various factors associated with it. This factors encompass all the social, political and economic  conditions that are associated or related with it.

Women’s access to education and other resources in  India has improved over time. They have better access to resources and opportunities than before.  However, if we carefully examine the National Family Health Survey (NFHS-6) data, though a little  progress has been made in comparison to the previous survey (NFHS-5), albeit with significant differences and gaps that still exist. A closer examination of the data shows that the differences between  the urban and rural populations remain a particular concern. 

Rural-Urban Disparities in Women’s Empowerment  

Indicators Urban Rural
Women with 10 or more years  of schooling (%)61.5 39.7
Women age 20-24 years  married before age 18 years  (%)11.4 23.3
Households with any usual  female members owning a  house and/or land (alone or  jointly with others) %18.2 19.1
Women having a mobile  phone that they themselves  use (%)77.6 57.4
Ever married women age 18- 49 years who have  experienced spousal violence  by age (%)17.5 24.4
Currently married women who  usually participate in three  household decisions (%)91.4 88.0

Source: National Family Health Survey (NFHS-6)

The table illustrates that rural–urban differences persist across several dimensions of women’s lives.  Urban women appear to have significantly higher levels of schooling and personal mobile-phone use,  while early marriage and experiences of spousal violence are higher among rural women. At the same  time, the difference in participation in household decision-making is relatively smaller than the  differences observed in education and mobile-phone use. This suggests that access to resources does  not necessarily translate uniformly into greater agency.

Another concerning aspect is women’s ownership of land and housing. The data show that only 18.2%  of urban households and 19.1% of rural households have a usual female member who owns a house  and/or land, either alone or jointly with others. Although the rural–urban difference is relatively small,  the overall proportion remains limited. This is concerning because ownership of land and property  represents an important economic resource that can contribute to women’s bargaining power, security  and agency.

However, ownership alone does not necessarily indicate effective control over or decision making power regarding the resource. Therefore, the limited prevalence of female ownership, alongside  questions of control and use, is important when examining women’s empowerment through the lens of  resources and agency. 

From Resources to Agency: Understanding Kabeer’s Framework 

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Here I want to discuss Naila Kabeer’s conceptual framework where she discussed how we need to look  at the resource, agency and achievement dimension in a more elaborate way – all three dimensions are  interrelated, for instance women may have access to human resources i.e. education, but they may not  have the agency or the decision-making power to determine what to do after completing their education. When we say agency, it refers to the ability to make choices the choice to do something on their own. 

When women have access to resources and agency they may be able to convert those resources into  achievements. For instance, suppose we have two women from a similar educational background one  woman may have the choice to make her decisions independently, have access to more decision-making  power in the household but the other woman with a similar background may not have the choice to even  make basic decisions on her own. Such differences can occur because of the social constraints that shape  women’s choices. 

The differences persist because in a society to have their own agency is related to many other factors,  women don’t make decisions in isolation. Women live in a society where caste, class, community, social  structure everything is interconnected. If a woman is making a decision, her choice can be influenced  by the various social factors surrounding her. 

Historical perspective from Uma Chakravarti’s work 

Uma Chakravarti (1993) has discussed about the social constraints faced by women, especially those  belonging to lower classes and castes. She discussed Brahmanical patriarchy which was prevalent in  early India. If we go through articles and news portals, we can still see the prevalence of discrimination  

against women, no matter how much progress India has made .She argued that ‘there was a need to look  beyond economic questions and focus on the control over women’s sexuality and the manner in which  reproduction was organised and thus to look for the causes and effects of such sexual control’. Uma  Chakravarty’s work is still relevant in contemporary times because women still face social constraints  and may lack the freedom to make choices on their own terms. 

Way Forward 

The central and state governments have different schemes related to women and the girl child .But the  schemes alone cannot bring about change. Policy makers and the government should carefully frame  the policies in such a way that women from different socio-economic backgrounds can avail themselves  of these opportunities, and the outcomes can be more positive.

Resources alone will not bring about  change, before introducing any schemes the social structure of the particular society or state should be  studied and specific policies should then be formulated. We need to create a society where women feel  protected and independent, where women themselves begin to feel that they can have their own life  decisions and choices. For this, the social structure of the society needs to be reimagined. 

Conclusion 

Women may have the resources, but are they able to make meaningful choices? A woman may have  completed her education but will she be able to express her own opinion about when she wants to get  married or whether she really wants to get married at all? Maybe not. But can she have a say in the first  place? That is the bigger question. A woman may be educated, technologically well-equipped and  financially independent, but does this necessarily mean that she has the same freedom to make decisions  as her brother or husband? 

Therefore, it is more important to look into these layered factors when we talk about women’s  empowerment. Empowerment is not a one-dimensional process; all the factors associated with it need to be given equal importance. 

As Shireen Huq reminds us, “Women have had to learn to assert their dignity as human beings  before they begin to claim their rights and entitlements as citizens.”  

References 

1. International Institute for Population Sciences (IIPS) & Ministry of Health and Family  Welfare (MoHFW). (2026). National Family Health Survey (NFHS-6), 2023–24.  Government of India. 

2. Kabeer, N. (2008). Paid Work, Women’s Empowerment and Gender Justice: Critical  Pathways of Social Change. Pathways of Women’s Empowerment, Institute of Development  Studies (IDS), Working Paper No. 3. 

3. Chakravarti, U. (1993). “Conceptualising Brahmanical Patriarchy in Early India: Gender,  Caste, Class and State.” Economic and Political Weekly, 28(14), 579–585.

4. Huq, S. P. (2005). “Bodies as Sites of Struggle: Naripokkho and the Movement for Women’s  Rights in Bangladesh.” In N. Kabeer (Ed.), Inclusive Citizenship: Meanings and Expressions (pp. 164–181). London: Zed Books. 

5. Kabeer, N. (1999). “Resources, Agency, Achievements: Reflections on the Measurement of  Women’s Empowerment.” Development and Change, 30(3), 435-464.  https://doi.org/10.1111/1467-7660.00125

About the Contributor: Pinkle Gogoi has completed her Masters in Political Science (2024) from Pondicherry University.

Disclaimer: All views expressed in the article belong solely to the author and not necessarily to the organisation.

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Acknowledgement: This article was posted by Ninchen Tamang, a Research and Editorial Intern at IMPRI.

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